The Blood Stone Letter (1854)

๐œ ๐’๐‘Š๐ฒ๐ผ ๐๐ป๐ฌ๐‘Œ ๐ข๐ฏ๐ป๐ฏ๐‘‰

Transcription | ๐“๐‘‰๐ฐ๐‘Œ๐‘…๐ฟ๐‘‰๐ฎ๐น๐‘‡๐ฒ๐‘Œ

About the Blood Stone Letter | ๐ˆ๐บ๐ต๐ป ๐‘„ ๐’๐‘Š๐ฒ๐ผ ๐๐ป๐ฌ๐‘Œ ๐ข๐ฏ๐ป๐ฏ๐‘‰

The letter is held by the Church History Library in the Brigham Young office files, General Correspondence Incoming, 2 August 1854, images 3โ€“4 (CHL CR 1234 1). It is a holograph letter from George D. Watt to Brigham Young, written in Wattโ€™s economical Deseret cursive. The original can be viewed here.

Watt explains that a stranger had approached him about an amulet known as the blood stone. He referred the man to Brigham Young, whom he acknowledges as the owner of the object. Watt describes the encounter as an opportunity to test โ€œthe efficacy which tradition has given to it,โ€ while recognizing that โ€œtrusting the property in his handsโ€ involved risk.

Of particular paleographic and orthographic interest is Wattโ€™s use of the character โŸจ๐งโŸฉ for the diphthong in mule.

Historical Context | ๐๐ฎ๐‘…๐ป๐ฑ๐‘‰๐จ๐ฟ๐ฒ๐‘Š ๐—๐ฑ๐‘Œ๐ป๐ฏ๐ฟ๐‘…๐ป

The Pioneer Memorial Museum of the Daughters of Utah Pioneers in Salt Lake City preserves a โ€œbloodstoneโ€ identified as item no. 1076. Its accompanying information states that the stone was said to have been given to Thomas Brown by Captain Cook in the 1700s, descended through the Brown family to 1851 pioneer Mary Ann Wood Brown, and was then given by her to Brigham Young. Young reportedly carried it โ€œwhen going into unknown or dangerous places.โ€ The recorded donor is Marian J. Folsom.

This artifact is very likely the blood stone discussed in Wattโ€™s letter. Mary Ann Wood Watt Brown was George D. Wattโ€™s mother, the museum record places a Brown-family bloodstone in Brigham Youngโ€™s possession, and Wattโ€™s dated letter independently refers to such a stone while treating Young as its owner. The convergence of family provenance, object type, recipient, and ownership makes the identification highly probable.

The letter is significant because it records the stone not simply as a family keepsake, but as an object whose traditional efficacy might be tested. At the same time, Wattโ€™s caution about entrusting it to a stranger shows that the amulet was regarded as valuable property as well as an object of inherited belief.

Blood stone amulet at the Pioneer Memorial Museum of the Daughters of Utah Pioneers in Salt Lake City, Utah
Bloodstone amulet, item no. 1076, Pioneer Memorial Museum, Daughters of Utah Pioneers, Salt Lake City, Utah. Photograph by Ryan K. Shosted, 2026. Courtesy of the Daughters of Utah Pioneers.